Presentation to the Canadian Communication Association, Vancouver, British Columbia, June 6, 2019.
In contemporary Western society the word open is used as if the concept were essentially good. This is a logical fallacy; the only concept that is in essence good is the concept good itself. In this paper I will argue that this is a dangerous fallacy that opens the door to misdirection and co-optation of genuine advocates of the public good accidentally through misconception and deliberately by actors whose motives are far from open, that a critical dialectic approach is useful to unravel and counter such fallacies, and present a simple pedagogical technique that I have found to be effective to teach critical thinking to university students in this area. The province of Ontario under the Ford government describes itself as open for business. In this context, open means open for exploitation, and closure is protection for the environment and vulnerable people. This is one example of openwashing, taking advantage of the use of the term by large numbers of “open” advocates whose work is based on very different motives.
Open access, according to the Budapest Open Access Initiative, is a potential unprecedented public good, a collective global sharing of the scholarly knowledge of humankind. A sizable portion of the open access movement is adamant that open access requires nothing less than all of the world’s scholars making their work not only free of charge, but free for downstream manipulation and re-use for commercial purposes. This frees up knowledge for creative new approaches to more rapidly advance our knowledge; it is also a new area for capitalist expansion and can be seen as selling out scholarship. Is this necessary, sufficient, or even desirable to achieve the vision of global sharing of open access? Open education can be seen as the next phase in the democratization of education, a new field for capitalist expansion, a tool for authoritarian control and/or a tool for further control of the next generation proletariat or precariat. Open government can facilitate an expansion of democracy, to further engage citizens in decision-making, a means of enhancing and improving government services, and/or another means of transitioning public services to the private sector that is typical of the (perhaps post) neoliberal era. Proactive open government can mean more transparent, accountable government; it can also mean open access to the documents and data that those in power choose to share. This paper will analyze the rhetoric of key documents from the open movements, evidence presented to support these beliefs, and explore whether these belief systems reflect myth based on misconception and/or misdirection by actors with ulterior motives using a theoretical lens drawn from the political economics, particularly Hegelian dialectics in the tradition of the Frankfurt School and contemporary Marxist analysis.
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